Late Freud?

What do we mean by Late Freud? How to delimit this period of his production and why do it in the way proposed?

This text is divided into two parts. The first declares first of all the intention to 'put to work' the idea that Civilization and its Discontents (1930) is to be considered a turning point and opens a season of thought identifiable as the late Freud.

In the second, some issues of special importance are discussed in the light of the starting point. It therefore constitutes an attempt to think again Freudian theory by organizing it by referring to the elements, taken from Freud's work, which found the psychical constitution. This is a notion that he introduces into Civilization and its Discontents and which lends itself well to orienting a work of thinking again his entire work.
Patrizio Campanile was born in Naples in 1952. He lives in Venice. He is full member of the Italian Psychoanalytic Society and of the International Psychoanalytic Association. He is a training analyst and expert in psychoanalysis of children and adolescents.
He was Director of the Rivista di psicoanalisi (journal of the Italian Psychoanalytic Society) and is now President of the Centro Veneto Psychoanalysis (component of the Italian Psychoanalytic Society).

He is the author of articles published in Italian and foreign magazines.

Some articles are as follows :
(2000). Hystérie de transition. Le fait de l'analyse, 8: 91-107.
(2007). The Witch of ha-ish Mosheh Some Considerations (and Conjectures) on Analysis Terminable and Interminable. The Italian Psychoanalytic Annual, 1:89-105.
(2009). Identity, Subject, Subjectivisation: Discussion of Russo's Paper. The Italian Psychoanalytic Annual, 3:197-207.
(2010). Il legame di odio: Identificazione isterica come teoria generale e come meccanismo specifico [The Bond of Hate. Hysterical Identification as a general Theory and a specific Mechanism] Rivista Psicoanal., 56(2):319-341. 
(2011). Il modello uruguaiano del training psicoanalitico. [The Uruguayan Model in Psychoanalytic Training] Rivista Psicoanal., 57(4):955-975. 
(2012). “I had Twenty-Five Piercings and Pink Hair When …”: Adolescence, Transitional Hysteria, and the Process of Subjectivization. Psychoanal. Q., 81(2):401-417.
(2012). Communicating across Boundaries, Building Crosscultural Bridges. Psychoanal. Q., 81(2):437-442.
(2012). On the Origins of the «Eitingon Model» of Psychoanalytic Training. The Italian Psychoanalytic Annual, 6:91-109.
(2014). Ripensare l'odio freudiano. [Rethinking freudian Hate] Rivista Psicoanal., 60(4):869-894.
(2017). La crudeltà, il paradosso della sublimazione e la paura. [Cruelty, the Paradox of Sublimation and Fair] Rivista Psicoanal., 63(1):37-54.
(2018). Verità storica, un nome alla cosa. [Hystorical Truth, a Name for the Think] Psiche, 2.
(2018). La realtà psichica nella cura psicoanalitica. [Psychic Reality in Psychoanalytic Tratment] Rivista Psicoanal., 64(3):559-572.